Results for 'S. F. Feagin'

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  1. Beauty.S. F. Feagin - 1995 - In Robert Audi, The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press. pp. 66.
     
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  2.  36
    Feminist Art History and De Facto Significance.Susan Feagin - 1995 - In Peg Zeglin Brand Weiser & Carolyn Korsmeyer, Feminism and Tradition in Aesthetics. Pennsylvania State University Press.
    In her excellent "Feminist Art History and De Facto Significance," for example, aesthetician Susan L. Feagin explains how her initial skepticism about Continental approaches-especially those drawing on Foucault, Marx, Levi-Strauss, Lacan, and "even Derrida and poststructuralist literary theory" - gave way to an appreciation of how these approaches encourage, in a way analytic aesthetics does not, "the trenchant analyses and acute observations that have emerged from feminist art historians" (305). And, indeed, although she goes on to suggest how traditional (...)
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  3.  99
    Beardsley for the twenty-first century.Susan L. Feagin - 2010 - Journal of Aesthetic Education 44 (1):pp. 11-18.
    In lieu of an abstract, here is a brief excerpt of the content:Beardsley for the Twenty-First CenturySusan L. Feagin (bio)When I was a graduate student in the early 1970s, Nelson Goodman's Languages of Art,1 published originally in 1968, was all the rage, eclipsing Beardsley's monumental Aesthetics: Problems in the Philosophy of Criticism as the most important book in the field at the time. Goodman's book veered decidedly away from aesthetics and toward the philosophy of art; insofar as "the aesthetic" (...)
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  4. On Noël Carroll on narrative closure.Susan L. Feagin - 2007 - Philosophical Studies 135 (1):17-25.
    This paper examines various claims by Noël Carroll about narrative closure and its relationship to narrative connections, which are, roughly, causal connections generously conceived to include necessary conditions for sufficient conditions for an effect. I propose supplementing the expanded notion of a cause with Michael Bratman’s notion of a psychological connection to account for the particular role that human agents play in narratives. A novel and a film are used as examples to illustrate how the concept of a psychological connection (...)
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  5.  51
    Olfaction and Space in the Theatre.Susan L. Feagin - 2018 - British Journal of Aesthetics 58 (2):131-146.
    My general topic is whether limitations in olfaction’s conceptual and generally mental capabilities hinder its suitability for playing significant and sophisticated roles in theatrical productions of the standard narrative type. This is a big question and I only scratch the surface here. I begin with a brief look at smell’s most prominent roles in the theatre, as illustration and to evoke mood and atmosphere. Next, I consider the relation between smell and the experience of space, looking first at a kind (...)
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  6.  30
    Global Theories of the Arts and Aesthetics.Susan Feagin (ed.) - 2006 - Blackwell.
    This collection of papers focuses on theories and practices in relation to the arts around the globe, in particular, those that have been ignored or marginalized by analytic or Anglo-American aesthetics and philosophy of art. The intention is to explain specific ways that the concepts of the aesthetic and of the arts might be enriched and enhanced. Indeed, in some cases the participation in artistic practices and the experience of art are deeply embedded in one’ s sense of self, in (...)
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  7.  70
    Motives and literary criticism.Susan L. Feagin - 1980 - Philosophical Studies 38 (4):403 - 418.
    I argue that it is implausible to think that motives, As distinguished from intentions, Are relevant to literary criticism. The considerations leading to this conclusion offer some insights into the continuing debate over the relevance of artist's intentions to criticism. I also examine briefly why motives are not relevant to aesthetic judgments even though they are (plausibly) relevant to ethical ones. Some views of anscombe on intentions are discussed.
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  8.  80
    On Fictional Entities.Susan L. Feagin - 1983 - Philosophy and Literature 7 (2):240-243.
    This article critiques peter van inwagen's application of quinean ontology to the problem of whether fictional entities exist. It is argued that nothing is gained by considering fictional entities to be theoretical entities, And that van inwagen's claim that fictional entities 'hold' rather than 'have' certain properties does not avoid logical difficulties and is inconsistent with his commitment to quinean ontology.
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  9.  68
    Deeper than Reason: Emotion and Its Role in Literature, Music, and Art (review).Susan L. Feagin - 2007 - Philosophy and Literature 31 (2):420-422.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Deeper Than Reason: Emotion and Its Role in Literature, Music, and ArtSusan FeaginDeeper Than Reason: Emotion and Its Role in Literature, Music, and Art, by Jenefer Robinson; 516 pp. Oxford: Clarendon Press, 2005, $35.00.Jenefer Robinson's lucid yet closely-argued book has four parts. The first part presents a theory of the emotions in general. The second part develops and defends the view that "some works of literature... need to (...)
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  10.  41
    Systemic Racism and “Race” Categorization in U.S. Medical Research and Practice.Joe Feagin - 2017 - American Journal of Bioethics 17 (9):54-56.
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  11.  77
    (1 other version)Reading with Feeling: The Aesthetics of Appreciation.Ira Newman & Susan L. Feagin - 1998 - Philosophical Review 107 (2):317.
    Susan Feagin’s book offers a welcome redirection in the philosophical understanding of fictional literature as an art. In recent decades the appreciation of literature has been reduced by many theorists and critics to considering what literary works reveal about either the societies in which they were produced, moral life in general, or conflicts in class, race, and gender. On a more abstract plane, questions about the logic of interpretation have preoccupied many philosophical analysts.
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  12.  13
    George Yancy: A Critical Introduction.Kimberley Ducey, Clevis Headley & Joe R. Feagin (eds.) - 2021 - Lanham: Rowman & Littlefield Publishers.
    This collection gives George Yancy’s transformative work in social and political philosophy and the philosophy of race the critical attention it has long deserved. Contributors apply perspectives from disciplines including philosophy, sociology, education, communication, peace and conflict studies, religion, and psychology.
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  13. Review: In Defense of Sentimentality. [REVIEW]S. L. Feagin - 2007 - Mind 116 (461):225-228.
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  14. Enthymeme: Aristotle on the Logic of Persuasion.M. F. Burnyeat - 2015 - In David J. Furley & Alexander Nehamas, Aristotle's Rhetoric: Philosophical Essays. Princeton University Press. pp. 3-56.
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  15.  21
    Simonides Amorg. de mulierib. 50 f.F. W. S. - 1851 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 6 (1-4):559-559.
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  16. The widening academic achievement gap between the rich and the poor: New evidence and possible explanations.Sean F. Reardon - 2011 - In Greg J. Duncan & Richard J. Murnane, Whither Opportunity?: Rising Inequality, Schools, and Children's Life Chances. Russell Sage. pp. 91--116.
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  17.  68
    Thought and Action.S. F. Barker - 1962 - Philosophical Review 71 (3):392.
  18. On the new Riddle of induction.S. F. Barker & Peter Achinstein - 1960 - Philosophical Review 69 (4):511-522.
  19. (1 other version)Induction and Hypothesis.S. F. Barker - 1960 - British Journal for the Philosophy of Science 11 (42):164-166.
     
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  20.  66
    Are Animals Moral Beings?S. F. Sapontzis - 1980 - American Philosophical Quarterly 17 (1):45 - 52.
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  21.  69
    A critique of personhood.S. F. Sapontzis - 1981 - Ethics 91 (4):607-618.
  22.  58
    On simplicity in empirical hypotheses.S. F. Barker - 1961 - Philosophy of Science 28 (2):162-171.
    The title of this symposium, “Formal Simplicity as a Weight in the Acceptability of Scientific Theories,” to some people might seem to suggest that we are to be making positive proposals about how the concept of simplicity could be defined for formalized languages, defined so as to figure in a formalized theory of confirmation. I must confess at the start that I do not have any such ambitious object in view. I now feel, indeed, that premature formalizations have little power (...)
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  23. Phenomenology of Error and Surprise: Peirce, Davidson, and McDowell.Elizabeth F. Cooke - 2011 - Transactions of the Charles S. Peirce Society 47 (1):62-86.
    ... [T]here manifestly is not one drop of principle in the whole vast reservoir of established scientific theory that has sprung from any other source than the power of the human mind to originate ideas that are true. But this power, for all it has accomplished, is so feeble that as ideas flow from their springs in the soul, the truths are almost drowned in a flood of false notions; and that which experience does is gradually, and by a sort (...)
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  24. (1 other version)Eikos muthos.M. F. Burnyeat - 2009 - In Catalin Partenie, Plato’s Myths. New York: Cambridge University Press. pp. 167--186.
     
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  25.  39
    Peirce on the Hypothesis of God.C. F. Delaney - 1992 - Transactions of the Charles S. Peirce Society 28 (4):725 - 739.
  26. Immanence and Incarnation: Being the Norrisian Prize Essay in the University of Cambridge for the Year 1924.S. F. Davenport & F. R. Tennant - 2013 - Cambridge University Press.
    This essay by S. F. Davenport won the Norrisian Prize awarded by the University of Cambridge in 1924 and was published the next year. In it, Davenport examines the idea of 'immanence', which he defines as 'indicating the rapport between God and His creatures', and the possible application of the concept to the Incarnation of Christ. This book will be of value to anyone with an interest in Christology or Christian theology more generally.
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  27. Moralʹ i ėtika: moralʹ v sot︠s︡ialisticheskom obshchestve [redakt︠s︡ionnai︠a︡ kollegii︠a︡ S.F. Anisimov... et al. ; sostavitelʹ i otvetstvennyĭ za vypusk G.A. Golubeva].S. F. Anisimov & G. A. Golubeva (eds.) - 1989 - Moskva: Filosofsko obshchestvo SSSR.
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  28. A brief history of connectionism and its psychological implications.S. F. Walker - 1990 - AI and Society 4 (1):17-38.
    Critics of the computational connectionism of the last decade suggest that it shares undesirable features with earlier empiricist or associationist approaches, and with behaviourist theories of learning. To assess the accuracy of this charge the works of earlier writers are examined for the presence of such features, and brief accounts of those found are given for Herbert Spencer, William James and the learning theorists Thorndike, Pavlov and Hull. The idea that cognition depends on associative connections among large networks of neurons (...)
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  29. Hume on Liberty in the Successive English Constitutions.Eugene F. Miller - 1990 - In N. Capaldi & Donald W. Livingston, Liberty in Hume’s History of England. Dordrecht: Kluwer Academic Publishers.
  30.  46
    A new method for the evaluation of electric conductivity in metals.S. F. Edwards - 1958 - Philosophical Magazine 3 (33):1020-1031.
  31. Philosophical Medical Ethics: Its Nature and Significance.S. F. Spicker & H. T. Engelhardt - 1979 - Mind 88 (351):473-475.
     
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  32.  24
    Innovations in computational type theory using Nuprl.S. F. Allen, M. Bickford, R. L. Constable, R. Eaton, C. Kreitz, L. Lorigo & E. Moran - 2006 - Journal of Applied Logic 4 (4):428-469.
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  33. Science, History and Culture: Evolving Perspectives.Sean F. Johnston - 2009 - In Beginner's Guide to the History of Science. Oxford: Simon & Schuster / OneWorld. pp. 182-201.
    This chapter explores how science and technology studies (STS) have evolved over the past generation. It surveys the contrasting perspectives of philosophers, sociologists, scholars of the humanities, wider publics, and scientists themselves. It describes contrasting views about the practice and purpose for studying the history of science. -/- ISBN 978-1-85168-681-0.
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  34.  36
    Peirce, Russell, and Achilles.Victor F. Lenzen - 1974 - Transactions of the Charles S. Peirce Society 10 (1):3 - 7.
  35. William James and the Politics of Moral Conflict.Andrew F. Smith - 2004 - Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
  36. Das Problem der transzendentalen Freiheit und seine Losung : Kant versus Wolff.Heiner F. Klemme - 2018 - In Christian Krijnen, Metaphysics of Freedom? Kant’s Concept of Cosmological Freedom in Historical and Systematic Perspective. Boston: Brill.
     
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  37.  17
    The Philebus and the art of persuasion.R. F. Stalley - 2010 - In Plato’s Philebus: Selected Papers From the Eighth Symposium Platonicum. pp. 227-236.
  38.  35
    [Theocritus] Id. XXIII. 53 f.A. S. F. Gow - 1945 - The Classical Review 59 (02):53-.
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  39. What is it like to remember? On phenomenal qualities of memory.S. F. Larsen - 1998 - In C. Thompson, Jon J. Read, D. Bruce, D. G. Payne & M. Toglia, Autobiographical and Eyewitness Memory: Theoretical and Applied Perspectives. Lawrence Erlbaum.
  40.  13
    Wittgensteins „Bemerkungen über Frazers Golden Bough“: Verortung im Gesamtnachlass – Einbindung in die Philosophietradition – Editions- und Publikationsgeschichte.Josef G. F. Rothhaupt - 2016 - In Aidan Seery, Josef G. F. Rothhaupt & Lars Albinus, Wittgenstein’s Remarks on Frazer: The Text and the Matter. Boston: De Gruyter. pp. 11-84.
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  41.  61
    Appearing and Appearances in Kant.S. F. Barker - 1967 - The Monist 51 (3):426-441.
    In recent writing on the theory of knowledge a distinction has been drawn between ‘the language of appearing’ and ‘the sense-datum language’. The aim of this paper is to suggest that consideration of that distinction and of what Kant’s attitude toward it would have been can shed light on two otherwise-puzzling aspects of his doctrine in the Critique of Pure Reason: his adamant conviction that there are things-in-themselves, and his confidence that the Antinomies are resolved once we admit the transcendental (...)
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  42. ``Knowledge is Accurate and Comprehensive Enough True Belief".Richard F. Foley - 1996 - In Jonathan L. Kvanvig, Warrant and Contemporary Epistemology: Essays in Honor of Plantinga's Theory of Knowledge. Savage, Maryland: Rowman and Littlefield.
     
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  43.  31
    Concepts, Theories, and the Mind-Body Problem.S. F. Barker - 1959 - Philosophical Review 68 (3):391.
  44.  21
    The electronic structure of disordered systems.S. F. Edwards - 1961 - Philosophical Magazine 6 (65):617-638.
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  45.  28
    Accountable Care Organizations.Rebecca F. Cady - 2011 - Jona's Healthcare Law, Ethics, and Regulation 13 (2):55-60.
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  46.  21
    Criminal Prosecution for Nursing Errors.Rebecca F. Cady - 2009 - Jona's Healthcare Law, Ethics, and Regulation 11 (1):10-16.
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  47.  14
    Employers’ Responsibilities Regarding Military Reservist Employees.Rebecca F. Cady - 2003 - Jona's Healthcare Law, Ethics, and Regulation 5 (1):8-10.
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  48.  22
    Healthcare Fraud.Rebecca F. Cady - 2007 - Jona's Healthcare Law, Ethics, and Regulation 9 (2):54-61.
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  49.  16
    Healthcare Reform After the Supreme Court Ruling.Rebecca F. Cady - 2012 - Jona’s Healthcare Law, Ethics, and Regulation 14 (3):81-84.
  50.  10
    (43 other versions)Legal Briefs.Rebecca F. Cady - 2003 - Jona's Healthcare Law, Ethics, and Regulation 5 (2):20-24.
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